Hardy and I enjoy birdwatching, but usually just from our vantage point at the kitchen table. We have a bird feeder hanging right where we can observe the birds while having our breakfast. During this Covid time, our morning meals have been more drawn out, as we aren't going anywhere most of the time! I keep a list of the birds we see. Sparrows, chickadees, and juncos are our most frequent visitors during the winter, but in spring and fall we also have robins, woodpeckers, blackbirds, blue jays, and goldfinches stopping by.
Recently we had a visitor we have not seen here before and we were quite horrified.
Hardy was standing at the kitchen sink rinsing some dishes and I was reading the paper at the table when he called me with a sense of urgency in his voice: "Look out the window, Ellie, quickly!" I did, and this is what we saw:
The photo is a bit grainy as it was taken through the window. It's a hawk sitting on a birdhouse on our deck railing. In its claws is a small sparrow, squirming in pain while its predator is kneading it !
I probably disturbed the hawk while taking the picture and it flew to the neighbors' yard where it sat on their shed roof, a dark and sinister shadow, devouring its prey.
A phrase from Alfred, Lord Tennyson's (1809-1892) In Memoriam (that long poem he wrote while grieving the death of his friend) came to mind: "Nature, red in tooth and claw." Tennyson's poem was published a decade before Charles Darwin's theory of evolution, but the phrase "Nature, red in tooth and claw" quickly became a slogan for those both in opposition and in favor of Darwin's theory.
Tennyson asks: Are God and Nature then at strife, That Nature lends such evil dreams?
So careful of the type she seems, So careless of the single life.
His friend's death at the prime of life caused a crisis of faith in Tennyson's life. His way of coming to terms with it was to express himself in the form of a long poem.
While rereading the memoir I wrote for my grandchildren (Ellie's Story), I noticed that the mention of death and how I felt about it as a child occurs quite frequently. It is traumatic for children when they first become aware of their mortality, and I was perhaps exposed to it more as a child of refugees constantly fleeing for safety from one place to another. Gradually children learn to put that fear aside until they or their loved ones encounter death personally. The fear is often as bad or worse than the experience itself !
A book I am presently reading is Miriam Toews' Fight Night. The main character and narrator of the story is Swiv, a precocious nine-year-old girl about the age I am in the latter part of my memoir. She lives with her pregnant mother and her elderly grandmother; she is courageous but fearful. Both her mother and her grandmother have experienced the death of loved ones by suicide and Swiv absorbs their emotional pain in her small body. Toews' gritty humor helps me to enjoy this book with its dark undertones of fear, loss, and death.
Before reading Miriam Toews' latest book "Fight Night", I read Makhno and Memory by Sean Patterson. Patterson is a doctoral student exploring historical memory in Ukraine's Zaporizhia region over the course of the twentieth century.
"Nestor Makhno has been called a revolutionary anarchist, a peasant rebel, the Ukrainian Robin Hood, a mass murderer, a pogromist, and a devil," who was in conflict with the Mennonites in Southern Ukraine during the Russian Civil War (1917-21). In the autumn of 1919, Makhnovist troops and local peasant sympathizers murdered more than 800 Mennonites in a series of large-scale massacres. It was the beginning of a terrible time for my grandparents and my parents (the latter of whom were young children at the time).
They were like the sparrow in the talons of the hawk.
However, there is another whole story of privileged landowners and poverty-ridden peasants that needs to be taken into account to put the whole event into perspective. Maybe Makhno was "the small thing" that had "learned to fight".
There are always two sides to a story and the hawk has his own tale !
Wow, Elfrieda! You’ve nailed it with this post! I have often thought, when listening to our parents tell us of their experiences, “I’d like to hear the story from the anarchists side.” And then I would feel guilty for even thinking it because I knew what pain and heartache were experienced by “our people”. But still I’ve wondered what could lead a person or group of people to commit such atrocities! I don’t feel guilty thinking this way anymore. I think it’s important to think, to wonder and to do some digging into “the other side of the story”. Thank you for this!
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DeleteThanks, Marge! It became clear to me when I read Pattersons book on Machnov, but already became evident from reading other history books about the events preceding Communism. Catherine the Great wanted to change it and give the peasants more freedom, but she was told by her advisers not to do so as it would cause too much upheaval. Look what happened because she didn’t! We need to pay attention or history will repeat itself!
Thought-provoking! Thank you, Elfrieda!
ReplyDeleteThanks for reading, Kathy!
DeleteI like how you tell the tale of the sparrow in the talons of a hawk, refer to Tennyson and your own and others' memoirs, and then circle around to the birds, one prey and one predator.
ReplyDeleteMy brother-in-law, who used to work for DCF (Dept. of Children and Families) has said there are often 3 sides to a story: the mother's, the father's--with the truth often lying somewhere in between.
You've given us a lot to think about. Very thoughtful post, Elfrieda!
Thank you, Marian. The father and the mother each have their story and then there is the child, the innocent one caught between the parents’ Lives. Sometimes it takes a lifetime to work through all of that. Miriam Toews has that in her book as well.
ReplyDeleteMiriam Toews is well-known among Canadian Mennonite authors, but she is also a top-tier novelist with an entry in Wikipedia, quite an accomplishment. I will need to check out her work. :-D
ReplyDeleteMiriam Toews’ book “Swing Low” is my favorite. She writes about mental illness (both her father and her sister struggled with it and committed suicide) and I learned so much from it. Her language is quite rough (especially in this last book) but it makes everything more real.
DeleteWhat a thought provoking post and visuals you shared. Sometimes horrible things happen and we empathize greatly with the victim but yes there are two sides to everything. We rarely stop to think what experiences has driven the perpetrator to commit such atrocities. It'S more understandable in nature where survival is dependent on catching prey but a little less when humans are deliberately murdering or torturing others. What fears and acts of violence have they experienced?
ReplyDeleteI just received Miriam Toews book in the mail...look forward to reading it!
You will enjoy the book! I keep reading parts of it to Hardy in the morning when we have our breakfast and we just laugh and shake our heads. The grandma is beyond hilarious and so strong, as is little Swiv, wise beyond her years!
ReplyDeleteElfrieda, I can imagine that the Makhno story may have undergone some alteration in Russian Mennonite communities over the years? I picked up a hint of that in your words here. It's hard to recognize the suffering of others when we ourselves have been victims. I am with you on liking Swing Low by Miriam Toews, but I would like to read her new one also.
ReplyDeleteIn academic circles there is now some discussion about the Mennonite escape from the Russians and how MCC collaborated with the Nazis in order to rescue as many people as possible. It seems they didn’t care that the Nazis were murdering Jews and in some cases might have even aided and abetted. It seems to me that both the Jews (under the Nazis) and the Mennonites (under the Communists) were in the talons of the hawk and trying desperately to get away. The Nazi hawk tried to rescue the Mennonites and the Communist hawk tried to rescue the Jews. The poor sparrow thanks its rescuer, that’s all it can do! It’s not in the psyche of the sparrow to act like a hawk but desperate situations require desperate measures!
ReplyDeleteTo Russian peasants Makhno was a hero coming to rescue them, to Mennonites he was the devil personified! Mennonites a century removed from the situation have a different perspective!